THE HISTORY OF WAIHI BEACH

A Journey Through Time – From Early Settlement to Vibrant Coastal Community

Waihī Beach isn’t just a great spot to catch a wave or soak up the sun – it’s a place packed with stories, surprises, and a whole lot of local heart. From gold mining adventures and roller skating rinks to surf shops and lively dance halls, this little beach town has seen it all. Dive into the colourful past of Waihī Beach and discover how it grew from a quiet coastal stretch into the buzzing, friendly community that everyone loves today.

Late 1800s to Early 1900s
Foundations and the Gold Mining Era

The origins of Waihī Beach trace back to the late 19th century, during New Zealand’s period of regional development and resource exploitation. In the 1890s, George Vesey Stewart purchased approximately 1,760 acres of land from the Crown, encompassing the area now known as Waihī Beach and its surrounds. This acquisition laid the groundwork for the future growth of a small coastal community.

Horse and Trap with Waihi Beach Mine in the background c1900

The Gold Rush in the Northern Hills

Gold mining was central to the early character of the area. In 1898, various mining claims were amalgamated under the Waihi Beach United Gold Mining Company. The company established operations in the northern hills, marking a phase where the landscape was dominated by mining infrastructure.

A striking feature of this period was the shaft headframe and powerhouse, notable for their two tall chimney stacks. A nearby hut, possibly a blacksmith’s workshop and assay office, served the mine’s needs. Heavy machinery such as a boiler and a steam engine-powered poppet head powered dewatering pumps essential to mining operations. Transporting this equipment was a monumental effort: the route went through the rugged Athenree Gorge, across the Athenree Ford, then along the beach at low tide where horses hauled the machinery up to the mine site.

Coal to fuel the steam engines arrived by scow and was offloaded at Pio Point, then similarly transported to the mines. The mining venture was ambitious but fraught with challenges. An underground stream caused relentless flooding, overwhelming a 90-horsepower Cameron pump meant to keep water at bay. By 1910, persistent flooding forced the abandonment of mining operations, and the company went into receivership in 1911.

Today, physical remnants of this gold mining era have all but disappeared. Buildings and machinery were removed, and the mine shaft was filled in. However, the shaft site remains identifiable through the excavation in the hillside and the old access road, uniquely paved in places with quartz fragments—now part of the scenic Orokawa Bay walking track. Several prospecting adits along the coastal cliffs, particularly at Oukori Bay, survive in reasonably sound condition, standing as silent witnesses to the region’s mining.

Ownership and Land Transfers

In 1901, George Vesey Shaw sold 150 acres, including the Orokawa area, to Martha Shaw. Her husband, James William Shaw, managed the mine during its operational years. Martha Shaw’s legacy extended beyond mining; in 1941 she donated the Orokawa Reserve to the Ohinemuri County Council. Since 1989, this reserve has been under the management of the Department of Conservation, preserving native flora and fauna for future generations.past.

1800s-1910s

1920s to 1940s:

Birth of a Community and Early Residential Development

Land Purchases and Public Health Initiatives

By 1920, the Ohinemuri Borough had purchased 76 acres of land, aiming to establish a health and recreation resort for Waihi miners afflicted with phthisis (lung disease caused by quartz dust inhalation). The belief that sea air and sunshine could alleviate miners’ respiratory conditions spurred this initiative.

Despite initial reluctance from the Shaw family and George Vesey Stewart to part with their land, the Council invoked the Public Works and Municipal Act to secure possession. In 1923, the Borough subdivided the purchased land into 297 small leasehold sections, creating the framework for residential and holiday settlement.

Baches along the foreshore in 1920s

Martha Shaw’s Influence and Residential Expansion

Martha Shaw became instrumental in shaping Waihī Beach’s residential landscape. She leased sections along the foreshore and around Pohutukawa Park to holidaymakers and, starting in 1923–24, began formal residential development.

By the late 1930s, the northern side of Beach Road was developed from School Lane (now Fyfe Road) to The Terrace, including Ocean View Road, Pacific Road, and Seaview Road. On the southern side, development included Hinemoa Street, Marine Avenue, Scarborough Road, Leo Street, and the initial halves of Shaw Road and Dillon Street, extending to Coronation Park.

The Shaw family home originally stood where Pacific Road now runs; that building later became Waihī Beach’s first school when the family moved to Dillon Street. In the early days, the building seen in photographs served as a laundry and toilet facility at the bottom of the section.

Environmental and Social Contributions

Martha Shaw engaged Fenn Hazard from the Ohinemuri County to design the retaining wall atop the Esplanade, protecting the coastline. She was responsible for creating Two Mile Creek and distributed lupins along the dunes to stabilize the sand (a practice later reassessed due to the lupin’s ecological impact). Shaw was pivotal in encouraging schooling and actively promoted holidaymaking, planting the seeds for the vibrant beach culture that thrives today.

Early Commercial Life and Community Amenities

Mick Manning, an engineer of the Waihi Beach Mining Company, built one of the first stores at the beach. It stood in the corner behind the Punga Band Rotunda at Pohutukawa Park and was purchased in 1925 by Clarrie Kennedy who moved it to the foreshore of Beach Road.In its early years it was a store, a dance hall and a post office. In the 80s the business was known as Spencers.

The commercial area in the 1930s was still seasonal. This photograph shows activities there on Boxing Day, 1931. The largest store is Kennedy’s which had pinball machines and “boogie boys”. Parents forbad their daughters to frequent it.

Early Holiday Life: Baches, Camping, and Rustic Living

The Baches of Waihī Beach

Early holidaymakers lived simply. Around the 1910s, leasehold cottages, or “baches,” were humble and often made from basic materials. By the 1930s, baches evolved into sturdier weatherboard buildings.

One notable example was the Dillimore bach, located where the rope swing now stands. This simple three-room weatherboard home had a large kitchen/living area with an open fire, and two bedrooms – parents’ and children’s. Extras often slept on the veranda running the length of the house. Lighting came from pink candles reportedly stolen from the Waihi mines, and water was collected from a nearby creek. The Dillimore bach was eventually removed during sewerage system upgrades.

Dillimore's Bach


Camping Traditions

Camping at the north end was popular even before roads and amenities existed. Early photographs from around 1911 show families camping in large canvas tents on dunes, having arrived on horseback with supplies. By the 1920s, camping was organised in ad hoc clusters along the shoreline, with campers arriving by train, bus, or car.

Sites cost 1 shilling 6 pence per night or 7 shillings 6 pence per week, charged per site rather than per person. Ablution blocks in the 1930s were rudimentary, consisting of army-style latrines with limited facilities, often producing unpleasant smells and blowflies, discouraging unnecessary visits. Showers had cold water, while warm water was heated in a copper stove located between the cookhouse and the ladies’ washing room.

The cookhouse was a long building with wood-burning stoves arranged back-to-back in the center. Groups were segregated by behaviour: rowdy groups placed on the bottom level known as the “bull ring,” girls in the center, and boys nearer the creek and toilets. Campers kept the stoves going with firewood, ensuring warm water was available in the kitchen.

Local Pastimes and Social Connections

During the 1920s to 1940s, Waihī Beach’s social life blossomed alongside its growing community. Sports clubs played a pivotal role in fostering local connections and entertainment. The tennis club, formed in 1931, became a vibrant hub, regularly hosting summer tournaments that drew players and spectators alike. Similarly, the bowling club, established in 1933, quickly became a beloved social center where residents gathered for friendly competition and social events. In 1936, the Waihī Beach Surf Lifesaving Club was formed, further enriching the town’s social and recreational offerings. The surf club became a strong community focal point, offering a sense of purpose, pride and camaraderie, as locals trained and patrolled the beach together. These clubs, along with community gatherings at local halls and outdoor venues, helped weave a strong social fabric, encouraging both residents and holidaymakers to engage in active and communal lifestyles.

1920s-1940s

1940s to 1960s:

Growth, Social Life, and Commercial Expansion

Social Life and Recreation

The post-war years saw Waihī Beach flourish as a holiday hotspot. Visitors, especially from Hamilton and Auckland, arrived en masse every summer, with several buses ferrying day-trippers to the beach.

An open-air roller skating rink opened in 1956 near the current Surf Club site, quickly becoming a popular gathering place for sports and social evenings. Maurice Campbell recalls cycling from Waihi to join sessions on Tuesdays and weekends. The rink was concrete, rusty from scrap metal beneath, and used for roller hockey, figure skating, and community dances.

Surf culture blossomed with three surf shops established in the 1960s: Bob Davies Surfboards, Don Wilson Surfboards, and Honesee Surfboards. Surfers gathered around these shops or near the old brick toilets, fueling themselves with bread and milk while waiting for the waves.

Music and dance were central to social life. The Cabaret dance hall, located next to The Beach House Café, was a hub for entertainment through the 40s to 60s. Bands such as The Comets, The Concords, and The Satellites regularly performed. Due to alcohol restrictions, parties often began in baches before moving to the dance floor. The dance hall burned down in 1969 but remains a fond memory.

The picture theatre, a large corrugated iron building, screened movies, cartoons, and newsreels nightly until closing in the mid-1990s.

The Morrison and Oliver Pipe Baches

The Morrison bach, purchased in 1948 from Oliver Pipe, remains on the reserve today. Angela Morrison (née Foy) recalls access to the bach was challenging, with vehicles navigating soft sand to reach the site. Milk was delivered by horse and sledge over the sand, and fishermen stored their wooden boats in pipe cradles outside. The “night cart” collected waste, and its associated odors and routines were well-remembered by local residents.

Oliver Pipe’s home and business, purchased in 1948, was among the last baches removed by the Western Bay of Plenty District Council in 2013 due to health concerns. Photographs from the early 1950s show the Oasis tea rooms and ice cream parlour, with Pipe’s family pictured there. By 2012, only four baches remained on the far north end; two were removed in 2013, while the remaining two, belonging to the Coffey and Morrison families, were preserved and leased to community groups like the Waihi Beach Boardriders.

Oliver Pipe's Home

Baches, Bulldozers and Bowentown’s Transformation

While Waihī Beach grew into a popular holiday destination through the 1940s to 1960s, the area around Bowentown and ANZAC Bay had a very different atmosphere compared to today. Visitors now enjoy peaceful days under pōhutukawa trees beside historic Te Kura a Maia Pā, far from houses and crowds. But prior to 1958, access to Bowentown was difficult. Holidaymakers had to carefully time their beach drives with the tide, or cross by horse, boat, or foot. For a short time, access was possible via farmland and mudflats – none of which made travel easy.

To make the effort worthwhile, many families erected makeshift baches, despite having no legal right to be there. Around 30 of these informal dwellings sprang up, along with a hall built above the stone jetty. These “squatters” lived in simple conditions, close to nature and each other.

In 1937, the Labour Government issued a 20-year notice to vacate the area. When the April 1957 deadline arrived, many baches were dismantled and relocated to the northern end of Waihī Beach. Those left behind were demolished by Tauranga Council and bulldozed into a large hole overlooking the bay.

By 1958, the road to Bowentown was finally sealed, opening easy access for all. With the illegal structures removed, the land returned to public ownership, and a public camping ground was established. This eventually evolved into the Bowentown Beach Holiday Park, a modern facility that still welcomes visitors today.

Anzac Bay Baches


Community Events, Music and Sport

The Sound Shell, located in Pohutukawa Park’s amphitheater, remains a focal point for community celebrations. The original shell stood where the roller rink is now; the current structure dates from 1957 and hosts concerts, talent quests, pageants, and Christmas events.

Local photographer Barry Jesney documented many memorable moments from this era, including performances by notable New Zealand entertainers like the Howard Morrison Quartet, Maria Dallas, Sandy Edmonds, and Lew Pryme with the Go Go Girls.

Soundshell
1940s-1960s

1970s to 1990s

Evolution of a Coastal Community

Surf, Sport, and Community Spirit

From the 1970s through the 1990s, Waihī Beach experienced continued growth as a favored holiday and residential destination, reflecting broader social changes in New Zealand. The surf culture flourished with a strong local presence, supported by surf clubs and surf shops that became central to community life. The Sound Shell remained a key venue for concerts, talent quests, pageants, and community events, helping to maintain a lively cultural scene.

This period saw an increase in permanent residents as the community expanded beyond its holiday origins, while local sports clubs, such as tennis and bowling, remained active hubs for social engagement and competition. The community spirit persisted through shared events and evolving recreational activities, blending tradition with contemporary lifestyles.

Current Surfclub being built in 1971
1970s-1990s

2000s – Now

Growth, Conservation, and Community Life in Contemporary Waihī Beach

Since the 2000s, Waihī Beach has seen considerable growth, evolving into a thriving coastal community that balances modern living with strong heritage preservation. Permanent homes now occupy much of the land that once held temporary tents and baches, while the historic camping ground persists at the Top Ten site, maintaining a link to the past.

Environmental conservation remains a priority, with natural treasures like the Orokawa Reserve (gifted by Martha Shaw in 1941 and managed by the Department of Conservation since 1989) safeguarding native flora and fauna, including regenerating native bush and abundant birdlife. The iconic Pohutukawa trees, lining the beach and parks, continue to define the area’s visual identity and cultural heritage.

The community actively maintains and celebrates Waihī Beach’s traditions through organizations such as Waihi Beach Community Events and Promotions (WBCE&P), which manage landmarks like the Sound Shell and organise annual events that bring locals and visitors together in celebration.

Commercial life has also adapted: the demolition of the northern shops in 2000 closed a chapter on a once-bustling complex that had become a confusing mix of surf shops, photo studios, burger bars, secondhand bookstores, and workshops. Today, Wilson Road (known affectionately as “the Village”) serves as the vibrant commercial heart of Waihī Beach, blending convenience with a welcoming small-town atmosphere.

2012 four baches remained

Sources: Marilyn Roberts; Barry Jesney; Mike Hickey; Sue Hope; Garry Lambert.

References: Ohinemuri Regional History Journal 49, September 2005 – Waihi Beach 1940-1960, The Waihi Beach Story – Hank Hanlen, Bowentown, Athenree, and more Beach Pot Pourri – Hank Hanlen. More Stories from our community: Waihi Beach North End, Wilson Estate, Island View, Bowentown and Athenree – Marilyn Roberts.

Barry was a much-acclaimed photographer at Waihī Beach. Born and raised in the Waihī area, he had a deep passion for capturing the essence of local life – his lens focused on the landscapes, people, and everyday moments that defined our beachside community. Whether it was a surfer catching a wave or families enjoying a summer day, Barry documented it all with heart and artistry. For 14 years, he produced the beloved Waihī Beach Calendar, which began as a successful collaboration with Andy from the Flat White Café. Barry’s work continues to be a lasting tribute to the spirit of Waihī Beach.

Barry has always been most generous in sharing his photos within the community, and has recently donated his collection to Waihi Beach Community Events and Promotions (WBCE&P).

2000s-Now

HERITAGE TRAILS WAIHī BEACH
Discover Waihī Beach’s History on Two Wheels with the Heritage Trails Ride

Waihī Beach is a truly unique destination, blending stunning natural beauty with a rich and fascinating history. Thanks to the passion and dedication of local groups like the Waihi Beach, Bowentown and Athenree Historical Society and the Waihi Beach Trails Trust, visitors and residents alike can now explore this heritage firsthand – while enjoying some of the best outdoor cycling around.

The Waihi Beach Historical Society, founded in 2019, has spent countless hours researching, preserving, and sharing stories and photographs of the area’s European history from 1890 to 2000. Their labour of love led to the creation of the Waihī Beach Heritage Trail, launched with the support of the local Council and Community Board. This self-guided trail currently highlights seventeen carefully curated points of interest across four main loops—North End, Island View, Athenree, and the Athenree Homestead. Each site features a QR-coded bollard, allowing you to instantly access detailed historical narratives and archival images right on your mobile phone, transporting you back in time with a simple scan.

Meanwhile, the Waihi Beach Cycle Trails Charitable Trust has been working diligently to develop safe, accessible, and enjoyable cycle routes throughout the area. With generous funding and community collaboration, they’ve formalised popular bike paths such as the scenic North End to Bowentown route, complete with clear wayfinding bollards. Their ongoing projects, including the exciting Reservoir-Trig extension, aim to eventually connect Waihī Beach to a larger rail trail network stretching from Paeroa, opening up new horizons for cyclists and heritage explorers alike.

Whether you’re a history enthusiast, an avid cyclist, or a family looking for an engaging adventure, the Heritage Trails bike ride offers a wonderful way to connect with Waihī Beach’s unique past and vibrant present—right at your fingertips and wheels.

Check out a few of the Heritage Trails Highlights below

North End

Site One

c. 1890s – Early Ownership and Mining Beginnings

George Vesey Stewart purchased 1760 acres from the Crown c1890s. Gold was mined in the northern hills 1898 – 1910.

A boiler and steam engine powered the poppet head and dewatering pumps. All equipment was bought in from Waihi through the Athenree Gorge and across the Athenree Ford to Bowentown, wherefrom horses transported them up the beach at low tide. Coal was brought in by a scow and dropped at Pio Point and transferred to the mines the same way.

Athenree Stretch

Site One

Athenree Homestead is a significant home and grounds on the Athenree Homestead Reserve: Local Purpose Reserve Historic Homestead at 360 Athenree Road.

Captain Hugh Stewart and his wife Adela arrived from Northern Ireland on the Lady Jocelyn in August 1878 with their son Mervyn who was seven. They were part of the second group of Northern Irish settlers to join the Katikati settlement founded by Hugh’s brother George Vesey Stewart in 1875.

Island View

Site One

Koutinui (the original name) was focus of intense Māori occupation as indicated by significant archaeological finds in the early 1900s, and an abundance of shell middens across the area.

Koutinui was Crown land by the time Douglas (or Doug as he was known) and Alice Littlejohn bought the farm in 1939. The northern boundary was Three Mile Creek. One side of Three Mile Creek was Ohinemuri County and other side was Tauranga County. When Douglas  put a bridge over Three Mile Creek in the 1950s he had to get consent from both counties which had different specifications.